Skip to main content

Necessity of Hypocrisy


“I expect you to be sincere and as an honourable man never to utter a single word that you don't really mean.”  Alceste, the protagonist of Moliere’s comedy, The Misanthrope, utters these words in the opening scene of the play.  Alceste wanted a world of genuine people.  His desire was not as demanding as that of Jesus or the Buddha.  Yet Alceste became a comic character in the society while Jesus and the Buddha became gods.

Source
Alceste lived in the 17th century when the world was more complex than when Jesus demanded childlike innocence as the price of the ticket to heaven.  The Buddha had found it even more impossible to accept life’s absurdity than Jesus, let alone Alceste.  The Buddha sought deliverance in the nonexistence of nirvana while Jesus nailed his body’s abominable passions to the cross and thus delivered his soul from those passions.

Moliere’s Alceste is more human than these gods.  He eventually accepted the limitations of human nature.  None of us is wise, he says towards the end of the play.  “There’s some touch of human frailty in every one of us,” he realises.  And “every one” includes himself.

Alceste became a comic character while Jesus and the Buddha became gods.  Alceste could not have nailed himself to a cross.  Nor could he go through the living hell that the Buddha had embraced.  So Alceste learnt to accept the importance of compromise and condescended to become like the other human beings.  But he really could not become what he could accept intellectually.  He remains at a distance from the society at the end of the play.  Moliere ends the play leaving the hope to the audience that Alceste would eventually learn the fundamental lesson of life –  that hypocrisy is an integral part of human life unless you want to nail your body to a cross or live your life in a self-created hell. 

Let the preachers preach.  Don’t take them seriously.  You live your life.  As you wish so long as you know how to keep certain things secret from the society.  That’s what the preachers do.  That’s what Alceste will eventually learn and cease to be a comic character.



Indian Bloggers





Comments

  1. Better die being genuine or live being hypocrite or die being hypocrite or live being genuine? Randomness makes everything equal. Ask any random guy on a random street at a random time :)

    ReplyDelete
    Replies
    1. Having known certain people including a godman personally, I have understood the importance of hypocrisy. There's no life without it.

      Delete
  2. Wow ! What's a revelation Sir. Very true, very true indeed ! Yes, most of the preachers themselves are hypocrites as they don't practice what they preach.

    Jitendra Mathur

    ReplyDelete
    Replies

    1. Moliere thinks every one of us may have to learn that strategy of compromising

      Delete
  3. So beautifully you penned down! So hypocrisy it is, not sure if I could make it through but learning it to survive in the society !

    ReplyDelete
    Replies
    1. If you don't learn it willingly, the world will teach you forcibly ☺

      Delete
  4. Wow !

    I am in love with these lines - hypocrisy is an integral part of human life unless you want to nail your body to a cross or live your life in a self-created hell.

    Like Alceste I think we should not become comic characters:)
    Came here after long, enjoyed the post thoroughly

    ReplyDelete
    Replies
    1. Glad you are here and that you liked the post.

      One has to do what the society does or at least pretend to do it to avoid being comical or tragic.

      Delete
  5. Preachers often trap people who are distanced from the society. They are not able to live their lives. Can this be avoided? Why do people think that they can make a difference by teaching shit in the name of religion?

    ReplyDelete

Post a Comment

Popular posts from this blog

Ivan the unusual friend

When you are down and out, you will find that people are of two types. One is the kind that will walk away from you because now you are no good. They will pretend that you don’t exist. They don’t see you even if you happen to land right in front of them. The other is the sort that will have much fun at your expense. They will crack jokes about you even to you or preach at you or pray over you. This latter people are usually pretty happy that you are broke. You make them feel more comfortable with themselves even to the point of self-righteousness. Ivan was an exception. When I slipped on the path of life and started a free fall that would last many years before I hit the bottom without a thud but with enormous anguish, Ivan stood by me for some reason of his own. He didn’t display any affection which probably he didn’t have. He didn’t display any dislike either. There was no question of preaching or praying. No jokes either. Ivan was my colleague for a brief period at St Joseph’s

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Joe the tenacious friend

AI-generated illustration You outgrow certain friendships because life changes you in ways that nobody, including you, had expected. Joe is one such friend of mine who was very dear to me once. That friendship cannot be sustained anymore because I am no more the person whom Joe knew and loved to amble along with. And Joe seems incapable of understanding the fact that people can change substantially. Joe and I were supposed to meet one of these days after a gap of more than two decades. I scuttled the meeting rather heartlessly. Just because Joe’s last messages carried words that smacked of intimacy. My life has gone through so much devastating fire that the delicate warmth of intimacy has become repulsive. Joe was a good friend of mine while we were in Shillong. He was a post-graduate student and a part-time schoolteacher when I met him first. I was a fulltime schoolteacher teaching math and science to ninth and tenth graders. My dream was to postgraduate in English literature an

Kailasnath the Paradox

AI-generated illustration It wasn’t easy to discern whether he was a friend or merely an amused onlooker. He was my colleague at the college, though from another department. When my life had entered a slippery slope because of certain unresolved psychological problems, he didn’t choose to shun me as most others did. However, when he did condescend to join me in the college canteen sipping tea and smoking a cigarette, I wasn’t ever sure whether he was befriending me or mocking me. Kailasnath was a bundle of paradoxes. He appeared to be an alpha male, so self-assured and lord of all that he surveyed. Yet if you cared to observe deeply, you would find too many chinks in his armour. Beneath all those domineering words and gestures lay ample signs of frailty. The tall, elegantly slim and precisely erect stature would draw anyone’s attention quickly. Kailasnath was always attractively dressed though never unduly stylish. Everything about him exuded an air of chic confidence. But the wa

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse