Skip to main content

Why Religion?


Religion has always been a tool for oppressing sections of people so that the oppressors can uphold their own interests easily.  In our own country, some clever men (men, and not women) invented a supernatural creature in order to establish the caste system which was highly oppressive for the vast majority of people.  A small minority became the most powerful people who controlled gods, the scriptures (rubrics and canons as well as truths), politics by subordinating the kings and their warriors, and everybody else.  

From the time Christianity became the religion of the Roman Empire, it ceased to be a religion of love and compassion.  Thousands of people were eliminated labelled as heretics, witches, pagans, and so on. 

Islam has its own jihads of all sorts which oppress and even eliminate whole sections of people.

Connected with the oppressor role of religion are the material benefits it brings.  The priestly classes always enjoyed infinite benefits.  The Brahmins in India and the first estate in France are just two examples.  Today, people attach themselves to those in high positions in religions and derive many material benefits.  For example, I know businessmen who have established strong relationships with godmen and other religious leaders at whose residences take place meetings between the religious leaders, political leaders and the traders.  Under the guise of religion, a lot of malpractices get ritualised or sanctified.  You can encroach on forest lands, break any rule with impunity or do just anything (which ordinary mortals will never dare do) provided there is a religious leader to support you.

In India today, nationalism has become a dominant discourse and it is inextricably intertwined with religion.  Violence and even terrorism become holy because of the religious associations.

Like the clichéd coin with two sides, religion has certain good aspects too.  There are plenty of religious people who carry out remarkable service for fellow human beings.  There is a lot of charity work being done.  There are excellent schools and hospitals run by religious people (though most of them are becoming commercial ventures today).  There are genuinely saintly people. 

Most human beings have an urge to transcend themselves.  Religion provides avenues to reach the divine, what is beyond the self.  Personally, my firm conviction is that divinity should first of all be discovered within one’s self.  One who cannot do that will seldom discover divinity anywhere else.  And one who does that will be compassionate to fellow human beings because he/she will realise the divinity that underlies all reality.

There are thousands of people who lead eminently good lives with the help of religion.  But the limelight seldom falls on such people.  The limelight invariably falls on those who misuse religion because it is in love with power and power structures.  Two of the prominent political leaders today who steal most of the media attention are persons who have misused religion in order to kick up nationalist sentiments in their people.

If such misuse of religion could be prevented, it could possibly be a good transforming agent – transforming the world into a paradise.  But experience shows that it is mere wishful thinking.

PS. Written for Indispire Edition 161: #WhyReligion



Comments

  1. You've traced the extra mural aspects with quite some precision. Good read.

    ReplyDelete
    Replies
    1. Thank you. Mostly from personal experiences so far.

      Delete

Post a Comment

Popular posts from this blog

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse

Queen of Religion

She looked like Queen Victoria in the latter’s youth but with a snow-white head. She was slim, fair and graceful. She always smiled but the smile had no life. Someone on the campus described it as a “plastic smile.” She was charming by physical appearance. Soon all of us on the Sawan school campus would realise how deceptive appearances were. Queen took over the administration of Sawan school on behalf of her religious cult RSSB [Radha Soami Satsang Beas]. A lot was said about RSSB in the previous post. Its godman Gurinder Singh Dhillon is now 70 years old. I don’t know whether age has mellowed his lust for land and wealth. Even at the age of 64, he was embroiled in a financial scam that led to the fall of two colossal business enterprises, Fortis Healthcare and Religare finance. That was just a couple of years after he had succeeded in making Sawan school vanish without a trace from Delhi which he did for the sake of adding the school’s twenty-odd acres of land to his existing hun

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived