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Showing posts with the label self-actualisation

Why was Donald Shimoda killed?

  My copy of Illusions Richard Bach’s novel, Illusions: The Adventures of a Reluctant Messiah , was an international bestseller in the late 1970s and early 1980s. It tells the story of Donald Shimoda who was supposed to be a messiah but gave up the mission with the permission of the Infinite Radiant who said to the reluctant messiah, “Not my will, but thine be done. For what is thy will is mine for thee. Go thy way as other men, and be thou happy on the earth.” The fundamental message of the novel is just that: walk your own way and create your happiness. Only you can do that: walking your way and creating your own happiness. It is your duty to do that too. This message is repeated like a motif in different words in the novel. “If God spoke directly to your face and said, ‘I COMMAND THAT YOU BE HAPPY IN THE WORLD, AS LONG AS YOU LIVE,’ what would you do then?” This question is put to the reader right at the beginning. The messiah realises that his teachings and the miracles he

Capitalism is fated to be sad

Capitalism without discontentment is like Christianity without hell, if I may paraphrase Frank Borman. Discontentment is an integral part of the capitalist system because the system is stuck at the lowest levels of human aspirations. Psychologist Abraham Maslow arranged human aspirations in a pyramid-shaped continuum, ranging from the inferior needs which are largely focused on the body to the higher needs of the psyche, culminating in what one may call the soul. Most of us are familiar with Maslow’s pyramid. Nevertheless, let me present it below if only to remind us of certain details.  You will easily notice that capitalism is stuck at the lowest of Maslow’s hierarchy of aspirations. The most successful businesses of capitalism cater to our physical and simpler psychological needs. Oil and gas, mining, constructions, textile, agriculture, pharmaceuticals, electronics, telecommunications, insurance, banking… none of these touches those aspirations of ours that bring us deeper happ

Human Pursuits

One of the best novels I’ve read about the human pursuit of enlightenment is Herman Hesse’s Siddhartha .  Set in ancient India, it tells the story of Siddhartha who leaves both the comforts and the religious rituals of a Brahmin’s life in order to seek enlightenment.  He joins the wandering ascetics known as Samanas.  But the hardships of that asceticism as well as its teachings fail to bring enlightenment to Siddhartha.  He meets Gotama Buddha eventually.  The Buddha is a really enlightened man.  But he cannot enlighten Siddhartha.  Enlightenment cannot be taught; it has to be experienced.  That’s what Siddhartha learns. “ That is why I am going on my way—not to seek another doctrine, for I know there is none, but to leave all doctrines and all teachers and to reach my goal alone—or die.”  Siddhartha tells the Buddha.  He has to experience enlightenment in his own way.  Doctrines and dogmas, rituals and rigours can’t bring enlightenment.  Enlightenment is a personal achievemen

Importance of Flattery

Self-actualisation is the only motive that drives an organism.  Psychologist Kurt Goldstein said that. Self-actualisation, in simple words, means being (or becoming) what one can be.  What appear to be different drives such as hunger, sex, power, achievement and curiosity are merely manifestations of the ultimate purpose which is self-actualisation.  When a person is hungry he actualises himself by eating.  Even a rapist is actualising himself, but in the most pathological way possible.  Pathology is too complex an issue to be discussed here.  So let’s get back to our topic.  For the psychologically healthy people, self-actualisation is the organic principle by which the individual becomes more fully developed and more complete. Every individual has various needs.  The fulfilment of each need takes the individual a step forward in the self-actualising process. Some people read and acquire more and more knowledge, thus fulfilling the need for knowledge which for them is

Beyond the Self

I am still reading David Michie’s book, The Dalai Lama’s Cat .  What is interesting about the book for me is that just when I’m about to surrender myself to the feeling that it is a rehash of some clichéd though noble thoughts, it comes up with a sparkling notion that’s quite out of the way.  Out of the way, for me, that is. The last time I put down the book in order to reflect on one such sparkle was when it spoke about “Other Development.”  Self-development is the dominant theme of most inspirational works, whether it be books, workshops, or counselling sessions.   Helping you realise your potential and thus become a self-actualised person is the goal of such books and sessions.  I too was of the feeling that self-actualisation was the ultimate in the quest for meaning for each individual.   Then came Michie throwing a little pebble into the tranquil pool of my complacence. Self-development is just another quest not very unlike the other usual human quests, suggests Mic

Where has the music gone?

Many psychologists have argued that the purpose of life is self-actualisation .   In simple words, self-actualisation means becoming a more fully developed, a more complete individual.   It’s an increasing unfolding of one’s potentialities.     It’s personal growth by fulfilling one’s needs. Kurt Goldstein, professor of neurology and psychiatry, defines need as a deficit state that motivates a person to replenish the deficit.   Need is like a hole to be filled in, a hole in the psyche.   Psychologists like Abraham Maslow made a hierarchy of human needs .   At the basic level are the physiological needs.   Food, sex, and other needs of the body are very fundamental needs.   The need for security, stability, freedom from fear, need for structure, etc comes at the next level.   Maslow placed “affectionate relations with people in general” in addition to those with family and friends at the third level.   Esteem needs come next; self-esteem as well as esteem from others.   At this